The Truth At All Cost and Peace If Possible.

Topic: Time from a Greek Perspective. Our Savior taught us how to respond when the time of kairos comes upon our spiritual recognition at the beginning of End Times. “And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.  But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end [is] not by and by.” (Luke 21:8‐9)  We are promised times of kairos when we need refreshing from the terrible times that involve our natural lives… Matthew 26:18 - And He said, Go into the city unto a certain man and tell him the Teacher says, The time of Me near is; with you I will keep the Passover, with the disciples of Me.’ This is how the Greek text would loquaciously convey the verse above orally.  *’The time of Me near is…'*  This is the Greek understanding of God in time. This verse would lead the God-man to the cross. As much

Topic: *Time from a Greek Perspective. Part 1.* Repent ye therefore, and be converted, that your sins may be blotted out, when the *times of refreshing* shall come from the presence of the Lord;” (Acts 3:19) The ancient Greeks had two words for marking the differences between the experiences of time: kronos and kairos. "As usual, the Greeks were ahead of us in thinking and speaking about such conundrums. Where we use one word to describe a whole range of things, they had the good sense to use different words to mark distinctions in reality and in experience. “Kronos (or Chronos in the English spelling, from which we take our word chronology) is sequential time. Kronos is the time of clocks and calendars; it can be quantified and measured. Kronos is linear, moving inexorably out of the determinate past toward the determined future, and has no freedom.  Kairos is numinous time. Kairos is a time of festivals and fantasies; it cannot be controlled or possessed. Kairos is circular

Topic: The Sabbath and Cosmology and Sunday as the Mark of the Beast, Part 3 SubTopic: Sources of the week  Sectional topic: Astronomical arguments for the week part 2 Exo 20:9-10 KJV 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God.. The terms 'Six and Seven' remind us of the Genesis 1 account. One question that needs to be answered is 'How do we know which day is the Sabbath?  The genius of the biblical narrative is it's grammar. The nature of the grammar makes it such that the day, *though unknown by name* , can be clearly identifiable by position.  The term " *But the seventh day is the sabbath* "... Tells us whenever the sixth day is,  the Sabbath is the day following. The Nativity story tells us that the birth of Jesus was identified by a Star. Implying that those who were studying the sky where able to identify the day when Jesus was born through the study of Astronomy. The death of Jesus is sa

Topic: The Sabbath and Cosmology and Sunday as the Mark of the Beast, Part 3 SubTopic: Sources of the week  Sectional topic: Astronomical arguments of the week part 1 Pierre LaPlace called the week "the most ancient monument of astronomical knowledge..." The week has been mostly describes as the creation of Jewish theology. However it is undeniable that the Sabbath day has been kept in the memories of the people through the Hebrew economy. Outside the Hebrew society it is the Germanic Tribes in Europe that had a seven day cycle, probably derived from the Helenestic culture through Alexandria  the capital city of the sciences in the 4th century BC. The Genesis account states the following with regards to the creation of the solar system: Gen 1:14-19 KJV 14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the he

Topic: Sabbath and the Mark Of The Beast Part 2 Subtopic: The Sabbath as a defining apparatus. The term Mark of the beast is found in this verse: Rev 13:17 KJV And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. It's very clear from that verse, that we can not know what the mark of the beast is. However chapter 14 of the same book gives us a clue on how to think with regards to the mark of the beast: Rev 14:9-12 KJV *9* And the third angel followed them, saying with a loud voice, *If any man worship the beast and his image, and receive his mark* in his forehead, or in his hand, *10* The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: *11* And the smoke of their torment ascendeth up for ever and ever: *and they have no rest day nor ni

Topic: Sabbath and the Mark of the beast, Part 1 Subtopic: Identifying the Sabbath's ordained end as a judicial apparatus of redemption in the prophetic literature of the Hebrew Bible. Isa 58:2 KJV Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the *ordinances of justice;* they take delight in approaching to God. The ordinaces of Justice defines the method used to litigate offenders of the law.  The same method vindicates those that are loyal to the law. The Hebrew theory of salvation is Judicial. While the Papal one is meritocratic. Salvation is defined in the Hebrew Bible using Judicial language. The Sabbath is the mainframe for Salvation.  *Isa 56:1-2 KJV 1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the

Topic: Sabbath as a test of loyalty Exo 16:4-5 KJV 4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, *that I may prove them,* whether they will walk in my law, or no. 5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. Manna was provided for ancient Israel as provision in the wilderness. It is at this time that the practicality of the  Sabbath and the Sabbath was introduced to the Israelites.  God gave it to them and in relation to the Sabbath they were to both follow the rules on Sabbath observance and follow the rules on how to care for Manna. The sixth day showed them that God can care for them so that they need not worry about providing for themselves on a Sabbath.  Exo 16:26-27 KJV 26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. 27 And i

Topic: Sabbath and the Mark of the beast, Part 1 Subtopic: Identifying the Sabbath's ordained end as a judicial apparatus of redemption in the prophetic literature of the Hebrew Bible. Isa 58:2 KJV Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice ; they take delight in approaching to God. The ordinaces of Justice defines the method used to litigate offenders of the law.  The same method vindicates those that are loyal to the law. The Hebrew theory of salvation is Judicial. While the Papal one is meritocratic. Salvation is defined in the Hebrew Bible using Judicial language. The Sabbath is the mainframe for Salvation.  *Isa 56:1-2 KJV 1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sa

Topic: Sabbath as a test of loyalty Exo 16:4-5 KJV 4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, *that I may prove them,* whether they will walk in my law, or no. 5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. Manna was provided for ancient Israel as provision in the wilderness. It is at this time that the practicality of the Sabbath and the Sabbath was introduced to the Israelites.  God gave it to them and in relation to the Sabbath they were to both follow the rules on Sabbath observance and follow the rules on how to care for Manna. The sixth day showed them that God can care for them so that they need not worry about providing for themselves on a Sabbath.  Exo 16:26-27 KJV 26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. 27 And i

Topic: Sabbath and Contemporary Scholarship. What have others said about the Sabbath? God also made the Sabbath holy.[1] Gerhard  Hasel argues that four activities are associated with the seventh day in Genesis 2: (1) God had finished His creative work on that day; (2) God rested from all His creative work on that day; (3) God blessed that day; and (4) God made it holy.[2] This day alone he sanctified.[3]   The root קדשׁ  was used for the first time in connection with the creation of the Sabbath. [4]    When God is the subject of blessing (the verb  בּרך (barak)  is used), it means He is giving His presence; He grants prosperity, well-being, and future. His favor extends to every aspect of life, and His gracious blessings are even warranted by covenant [5] The Sabbath is holy because God fills it with His presence; therefore, the Sabbath is not just a day; but a Person [6] The Sabbath is teaching us to stop, to finish our work as God finished His and paused (Gen 2:1-3). The idea about

Topic: Sabbath as typology of Eternity. The First creation account gives us two phases of creation. That is, the creation of spaces and the filing of spaces with objects.  Humans where created on the sixth day. The following day being the Sabbath day.   The Sabbath stands as a prefigurement of eternity(which is seen as endless time in the presence of God) because His Holiness is in it.  Holiness is a definition of God's presence¹, *Exo 3:5 KJV And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.* The Sabbath as time stands as a prefigurement of eternity, where we are told in Rev 21:3 KJV And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. Here we see the ushering in of eternity, the Sabbath is a typology of the greater reality of God being in time with man.

Topic: Sabbath and Truth. Gen 2:3 KJV And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. The standard of knowing Christ as God and Creator is locked in the Sabbath day. Col 1:16 KJV For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: The Hebrews had a fascinating method of stating a truth through the use of a stylistic literary skill known as a *Hendiyaides*(sic).  This is a way of saying what something is through the use of two words joined together by an "and" eg Wickedness is defined as Sodom and Gomorrah, Universe is heaven and earth. Aquatic life is usually called "...the sea and everything in them..." This expression "he had rested from all his work which God created and made." is punctuated by the term "c

Topic: Sabbath as Tautology A statement that is always true is called a tautology. A tautology is part of logic in propositional mathematics called _sentential form_ in abstract mathematics. While a statement that is always false is called a contradiction, meaning that it is always false regardless of it's settings.  In grammar a tautology is a statement that iterates a phrase.  Isaiah tells us clearly without any doubt that the Sabbath has neither cultural nor racial bounds to it. The Sabbath is not a Hebrew or Jewish institution. A Eunuch is someone who is either lacking the ability to bear children by reason of emasculation or ritual castration(a practice done in false religions), OR he can be considered a minister of government(politician).   Isa 56:3 KJV Neither let the son of the stranger(non Hebrew), that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. The above stateme

Topic: Sabbath as a sign of Redemption Deu 5:15 KJV And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day. Jesus' first recorded sermon on Sabbath was a Messianic sermon, the Bible says that   "... he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.Luk 4:16 KJV The idea of redemption in the Hebrew mindset is quite different to that of most Christian today. Most Christians believe that you're saved by attending a certain denomination and following definite rituals or ceremonial rites.  For a good Hebrew salvation was in adherence to the Law of the fathers or to retain the connection to Abraham.  This made it possible to be saved. Moses wrote in Deuteronomy that salvation is in observing the Sabbath. And remembe

Topic: Sabbath vs Politics Exo 20:9-10 KJV 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: One of the reasons for keeping the Seventh day as the Sabbath is to cease from labour and work. This commandment strikes at the very core of political and civil service relations. The Hebrew idea of Labour is " *to provide a service to another or to work at a profession...*"  While the term work means: public business, either  (a). political  (b). religious The observance of the Sabbath has both political and religious connotations. Religious connotations where felt when Jesus performed miracles on the Sabbath. Luk 13:14 KJV And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, *Th

Topic: The Sabbath as Prophecy Exo 5:5 KJV And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens. Egypt was generally to the south of Jerusalem, and Babylon was to the north. The king of Babylonia was refered to as the King of the North and the King of Egypt was refered to as the King of the South.  Exodus 5:5 is a political manifesto from a disgruntled King. His civil service was hinged on slave labor. Moses appears on the scene as a civil rights activists.  And he meets Pharoah where he is strongest that is on the politico-religious platform. Interestingly Moses makes a request based on religious grounds: Exo 5:1 KJV And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may *hold a feast* unto me in the wilderness. The Hebrew meaning for feast is Hag(חגג)(Arabic cognate is Haj). This word is used not necessarily to point to any specific festival but to a generic festivi

Topic: The Sabbath as time There are basically two days that are similar in appearance but that differ in time(chronology).  Gen 1:3 KJV And God said, Let there be light: and there was light. In Genesis one, on the first day, God made the light. The Hebrew word is Ori. The science behind the study of Light in modern academia belongs to the field of study known as Quantum mechanics/ Quantum Physics/ Quantum cosmology.  Light is the basis of all living things. It is the basic building block of all sub atomic particles. Light is energy. It therefore makes sense that the Creator must begin by making light.  Seems like the Hebrew scriptures here beat the other theories of creation, in that the gods of the world they create out of pre existing matter. While the God of the Bible creates, as they say in Latin Ex Nihil.  Light being energy is basically nothing. Energy is electromagnet in nature. Therefore it's behaviour is more in the scientific area known as the  wave theory and less in ma

Topic: Types of Sabbaths Col 2:16 KJV Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: The above text has made some to believe that the Seventh day Sabbath is a "...shadow of things to come; but the body is of Christ..." (Col 2:17 Kjv). A mere glance at the first qoute above we can see a classification,  (a) in meat (b) in drink (c) respect of an holy day (d) new moon (e) sabbath days This classification is particular to Hebrew Law code. In Romans  7:1 KJV  Paul's argument for the perpetuity of the law, he begins by saying that "... I speak to them that know the law..."  In theological terms we call such an argument an appodictic argument because the reference to the topic of the argument is known to the intended audience.  Unfortunately  arguments presented by Paul have a tendence to defy some implied audiences, most of which are modern day Christians who do not know the Law like the p

Topic: Etiology of the Sabbath The term Sabbath found in Exodus 16: 23.. And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.  This verse tells us that the Sabbath is unto the Lord...where as Isaiah speaks of sabbaths which are man made.  Isa 1:13-14 KJV 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. *14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.* Exodus however is making allusions to the original rest day that the Creator initially instatiated in Genesis 2: 2-3. This day clearly cannot be attributed to the day(s) that Isaiah had refered to in his writtings. So from this ana